Fifty years after the death of Mao Zedong, the founder of modern China, his books and speeches are again in the news. Especially among Gen-Z and young professionals. The reasons are clear. The pace of the economy is slow. Uncertainty regarding jobs has increased. Competition has increased in education and employment. Concern about income inequality has increased. In such a situation, some youth are not considering Mao’s writings as just political documents. They are considering it as a way to deal with conflicts. According to Chinese media reports, Mao’s ideas are becoming a ‘source of strength to deal with the crisis’ for many young people. This return is also special because Zhen-Ji does not know Mao as a personal memory. She sees him as a big character in history. His words are read in a new meaning according to today’s pressure. A large section of the youth, who are facing uncertainty about the future, are looking at Mao’s old ideas as a way to understand today’s problems, grapple with them and find solutions. Marx of Mao Zedong. This book is also a best seller. At the same time, more than 20,000 mugs with Mao’s pictures and thoughts have been sold on the e-commerce site Taobao. Mao’s speeches and articles are being presented on social media by linking them to job, personal conflicts and relationship problems. Online reading groups and audio-videos made with AI are also reaching the younger generation. What are young people finding in Mao According to Mobo Gao, professor of Chinese studies at the University of Adelaide, for some young people Mao’s ideas related to class and struggle may provide a way to understand their experiences amid intense competition, wealth inequality and limited employment prospects. For Zhen-Ji, Mao is more of a person than a historical leader, in whose writings one can find stories about fighting difficult situations and moving forward after failure. Gao says that Zhen-Ji is reading Mao’s works as guidebooks for dealing with life’s challenges, not as political documents. As tensions with America increased, Mao’s views went viral again – Mao had said in 1946 that imperialism and the atomic bomb were ‘paper tigers’ – that is, they appear dangerous on the surface, but are actually weak. In recent years, when trade tensions with the US increased, Mao’s idea of imperialism like ‘Paper Tiger’ became prominent on China’s social media. References to Mao’s book ‘On Protracted War’ written in 1938 were also discussed online. This reveals two aspects of Mao’s image – on the one hand, a symbol of struggle in personal difficulties and on the other, a symbol of China’s strength and national independence in the face of external pressure. This is attracting the youth.
Source link
[ad_3]
चीन में आय में असमानता बढ़ी, माओ की किताबें लोकप्रिय: नौकरी और बढ़ती स्पर्धा से परेशान जेन-जी इसे संघर्षों से निपटने का तरीका मान रहे
